Tag Archives: constitution of india

21st National Online Quiz Competition on Indian Polity & Constitutional Law: Register by 8th September

ABOUT THE ORGANIZATION

Team Attorneylex is a Student-run organisation; it is an online platform for law students where they can contribute their legal knowledge and get recognized for their contribution. 

Along with the other activities, the endeavour is to deliver legal help to the sectors of society that cannot access existing legal services due to illiteracy and poor economic conditions.

ABOUT THE NATIONAL ONLINE QUIZ COMPETITION

Team Attorneylex is organising its 21st National Online Quiz Competition on Indian Polity & Constitutional Law, scheduled on 9th September 2023.

ELIGIBILITY

Open For All.

IMPORTANT DATES & TIMING

Last date for Registration: 8th September 2023, 11:59 PM

Competition Date: 9th September 2023, 06:00 PM

Declaration of Results: 11th September 2023, 08:00 PM

VENUE 

Online (Google Forms)

DETAILS

  • The quiz competition is not team-based; thus, each student shall participate individually.
  • The Quiz will consist of Indian Polity & Constitutional Law, including significant/landmark judgments.
  • It will consist of 30 MCQs.
  • The total time limit for the Quiz is 15 minutes.
  • Every question carries one mark, and there will be no negative marking.

REGISTRATION PROCESS:

Registration Fees: 

Rs. 100/- (Register @Rs 80 till 20th August (11:59 PM)

Payments details

Paytm/ G-pay/Phonepe- 9616696008 (Gaurav yadav)

Paytm Wallet: 7355662838

Bhim UPI- 9616696008@upi 

Bank details-

Name- Gaurav Yadav

Bank – HDFC Bank

Account Number- 50100429858721

IFSC Code- HDFC0009157

Registration Link:

 Click here to register or,

https://forms.gle/vNifvovA8p5upSCe7

CLICK HERE  to Join our Whatsapp Group.

GENERAL RULES

  • The registered candidates should join our WhatsApp group for updates.
  • The Quiz results will be declared on the social media platforms and the Website of Team Attorneylex. Follow us on Instagram @teamattorneylex. 
  • In the case of a tie, Time will be considered (The person who submits early will be given preference).
  • Team Attorneylex will not be responsible for any technical error, any connectivity/device failure during the Quiz.
  • The results declared would be final, and the authority vests with Team Attorneylex to change or modify the same.

PERKS

  • Winner: Cash prize Rs. 4000/- + Trophy+ Certificate of Merit + Free Article publication on the Team Attorneylex website/Journal + Online Internship opportunity with the Team Attorneylex.
  • Runner up: Cash prize Rs. 2000/- + Trophy + Certificate of Merit + Free Article publication on the Team Attorneylex website/Journal  + Online Internship Opportunity with Team Attorneylex.
  • 2nd Runner up: Cash prize Rs. 1000/- + Trophy + Certificate of Merit + Free Article publication on the Team Attorneylex website/Journal  + Online Internship Opportunity with Team Attorneylex.
  • Rank 4 & 5: Cash Prize Rs. 300 (each) + Certificate of Merit + Free Article publication on the Team Attorneylex website/Journal + Online Internship Opportunity with Team Attorneylex.
  • Rank 6 to 10: Cash Prize Rs. 80 (each) + Certificate of Merit + Free Article publication on the Team Attorneylex website/Journal + Online Internship Opportunity with Team Attorneylex.
  • E – Participation Certificate to all the participants + Free Article publication on the Team Attorneylex website/Journal.

CONTACT DETAILS

Pragati Singh: 9793539034

Gaurav Yadav: 9616696008

Email: contact@teamattorneylex.in 

Website: teamattorneylex.in & teamattorneylex.com

For More Such Opportunities, Join Team Attorneylex’s WhatsApp group to get notified immediately. Also, check us out on Instagram and Twitter

Janhit Abhiyan Vs. Union Of India (2022 Scc Online Sc 1540)

This Case Summary is written by Saumya Tripathi, an LL.M. student at Symbiosis Law School, Noida

“Caste-based reservations might be substantially eliminated thanks to the new idea of economic grounds for affirmative action established by the challenged amendment”.

~Justice Pardiwala

SYNOPSIS

PARTIES:

PETITIONER: Janhit Abhiyan Akhil Bhartiya Kushwaha Mahasabha; Youth for Equality; SC/ST Agricultural Research and Education Employees Welfare Association; Peoples Party of India (Democratic)

ADVOCATES: Rajeev Dhawan; Gopal Sankaranarayanan; MN Rao; Meenakshi Arora

RESPONDENT: Union of India; Ministry of Social Justice and Empowerment; The State of Maharashtra; Ministry of Personnel, Public Grievances; and Pensions

ADVOCATES: Attorney General KK Venugopal; Solicitor General Tushar Mehta

JUDGES:

Justice Dinesh Maheshwari, Bela M Trivedi and JB Pardiwala, Justice Ravindra Bhat, Former Chief Justice UU Lalit

Reservations have been a contentious topic in the nation for a long time. It was founded with the intention of giving underprivileged members of society access to possibilities that they had previously been denied because of their social standing or societal oppression. The First Amendment gave the government the authority to establish reservation laws for the Scheduled Tribes, Scheduled Castes, and Other Backward Classes. Over time, both proponents and opponents of reservations have emerged. Then the 103rd Amendment was passed, which added 10% of the upper caste’s economically weaker sections (hence referred to as EWS) to the caste’s existing reservations. Given that this reservation exceeded the 50% threshold outlined in Indra Sawhney v. Union of India, the issue of its legality has been raised. The 10% reserve for the EWS Quota was recently affirmed by the Supreme Court of India, which ruled that it did not contradict the Constitution’s fundamental principles and that the 50% cap was “not inflexible” and could therefore allow for the addition of the 10% reservation. 

BACKGROUND

On January 9th, 2019, the Parliament amended Articles 15 and 16 of the Constitution, inserting 15(6) and 16(6) to extend the reservation in educational institutions along with employment opportunities for economically weaker sections of society. This was the One Hundred and Third (103rd) Amendment to the Indian Constitution. Since it was approved by the President of India in 2019, the amendment has been a source of controversy. It permitted the state to create special provisions for those from economically deprived sections of society in both educational institutions and employment possibilities.

However, following the adoption of the Constitution (One Hundred and Third Amendment) Act of 2019, a number of writ petitions and applications for special leave to appeal were made in an effort to declare the aforementioned amendment unconstitutional and in violation of the basic structure concept. Through the insertion of Articles 15(6) and 16(6) to the Indian Constitution, the state gained the authority to impose particular restrictions on reservations for members of the economically weaker class, with a 10% maximum. Additionally, it should be highlighted that the aforementioned reservation is just facilitating in character as opposed to obligatory.

PRIMARY ISSUES INVOLVED IN JANHIT ABHIYAN VS UNION OF INDIA

After hearing from the petitioners and respondents in this matter, the five-judge panel identified the following issues that require resolution:

  • Economic factors cannot be the only ones used to decide whether to grant reserve to a particular group of people and thus violates the constitution’s fundamental principles.
  • It is illogically discriminatory in character and hence contradicts the fundamental principles of the constitution to exclude socially and educationally backward groups (SEBCs), which include SCs, STs, and OBCs, from this particular provision for EWS.
  • Whether or not it violates the Equality Code and, thus, the basic structure theory to deny the benefit of reservation to classes described in Articles 15(4), 15(5), and 16(4) since they are economically weaker sections.

CONTENTIONS RAISED BY THE PETITIONER’S SIDE

  • The 50% reservation cap is broken by the Constitution’s (One Hundred and Third Amendment) Act of 2019. 

The petitioners’ attorneys claim that including a 10% reservation “in addition to the existing reservation” under articles 15 and 16 would violate the precedent established in the instance of Indra Sawhney, where it was eventually by the Supreme Court and numerous High Courts over the course of decades in a number of judgments. Furthermore, unless a statute is protected by the Constitution’s 9th Schedule, the 50% cap cannot be violated in any way.

  • The reservation policy was incorporated into the Constitution to foster an egalitarian society.

The petitioners’ attorneys argued that the entire goal of granting the State the authority to create reservations for the marginalized class of people was to eventually eliminate a society where certain classes of people are socially and educationally disadvantaged. In support of this, it was argued that the Amendment Act violated the Constitution’s fundamental principles by attempting to include people who had never experienced social or educational disadvantage; as a result, this amendment amounted to fraud on the Constitution itself (the M. R. Balaji case was cited as support).

  • Economic considerations cannot be the only justification for a reservation.

The Petitioners’ Counsels have relied on numerous historic decisions to argue that the Legislature erred in recognizing “socially or educationally backward” as a cause for establishing reservation as opposed to “socially and economically backward” when drafting the Amendment Act. Indra Sawhney and the M. R. Balaji case were cited in defending the same.

It was further argued that the purpose of reservations, as outlined in Articles 15 and 16, was to fairly represent castes that weren’t already fairly represented. 

CONTENTIONS RAISED BY THE RESPONDENT’S SIDE

In the current instance, the respondents put up their arguments to prove that the Amendment Act does not infringe upon but rather strengthens the fundamental principles of the Constitution.

  • The 10% reservation would have no bearing on the 50% cap placed on the SEBC.

In defence of the aforementioned claim, the Attorney General argued that as SEBC, SC, and ST already benefit from the advantages of reservation across all fields—including government, public services, and the legislative branch—their rights are not at all damaged. Therefore, it cannot be stated that the rights of a group of people for whom a reserve has already been made have been infringed or that the Equality Code has been broken by such a reservation for an economically weaker portion. The 10% reservation, it was further argued, is an addition to the SEBCs’ current reservation, which already exists.

  • The fundamental framework provided by the Amendment Act is not being violated.

The counsel for the respondents has made a statement that the infringement of Article 14 of the Constitution does not constitute a violation of the Constitution’s fundamental principles in support of their argument that the Amendment Act does not go against that document’s fundamental principles. Additionally, it was argued that the current amendment, which provides economic fairness to Indian inhabitants through the EWS Reservation, does not violate the Constitution’s fundamental principles but is in accordance with them.

  • The right of EWS derives from Article 21 of the Constitution, which guarantees the right to a “dignified life.”

According to the respondent’s attorney, Ms Vibha Dutta Makhija, the right of the EWS, as said by the Amendment Act, derives from their ability to live a life of dignity as envisioned by Article 21 under the Constitution. Additionally, she said that poverty undermines respect and that it is the responsibility of the government to end poverty so that the EWS can live in dignity.

JUDGEMENT

The Constitutional Amendments (103rd Amendment) Act, 2019, was upheld by 3:2 majorities in the “EWS Judgment” decision, which was handed down on November 7, 2022.

UPHOLDING THE CONSTITUTIONS’ (103rd AMENDMENT) ACT, 2019

The Honorable Supreme Court’s five-judge panel ruled unanimously to uphold the Amendment Act’s legality. The petitions contesting the Amendment Act were liable to be dismissed, according to Hon. Justices Bela M. Trivedi, J. B. Pardiwala, and Dinesh Maheshwari, who affirmed that the Amendment Act cannot be said to violate the Constitution’s fundamental principles. Neither does a reservation for EWS members made exclusively on the basis of income disparity violate the fundamental structure, nor does it impair SEBC members’ rights. 

Hon. Justice Bela M. Trivedi has emphasized the Statements of Arguments and Justifications for the Constitution’s (One Hundred and Third Amendment) Bill in support of the above ratio adopted by the Hon. Supreme Court in order to highlight the fact that a sizable portion of the EWS has been barred from receiving a quality education due to their financial incapacity. These people are neither financially able to afford the highest education nor qualified for reservations. As a result, the Constitution has changed appropriately. 

Therefore, if the facts were such that they could reasonably be interpreted to support it, the constitutional amendment would have been invalidated as discriminatory. However, the challenged amendment, which allows the State to establish special provisions for “economically weaker sections” of the population that are not members of scheduled castes or tribes or members of socially or educationally disadvantaged classes of citizens, must be viewed as affirmative action by the Parliament for the good of and progress of the economically disadvantaged population. It would not be possible to treat the economically weaker segments of the citizenry as a separate class as irrational or indefensible or even a betrayal of a fundamental characteristic or a violation of Article 14.

(Justice Bhat and CJI U. U. Lalit also took a similar view and passed a verdict declaring the Amendment Act unconstitutional.)

The Amendment Act was determined to violate the fundamental structure. It was, thus, unconstitutional, according to the minority opinion, represented by the judgment rendered by Hon. Justice Ravindra Bhat and Hon. Chief Justice of India U. U. Lalit.

Regarding the addition of 15(6) of article 15, Hon’ble Justice R. Bhat ruled that it is unconstitutional because it prevents a representation of the socially and educationally disadvantaged and poorest segments of society. Therefore, a clause like that that discriminated against the weak violated the Equality Code. Hon. Justice R. Bhat also ruled that Article 16(6) could be found invalid for two fundamental reasons. First, due to the exclusion of the existing educationally and socially disadvantaged class of people. Second, giving the EWS a reservation under Article 16 was obviously against the Constitution’s fundamental principles because Article 16 addresses a specific community or class’s lack of representation.

CRITICAL ANALYSIS

Reservation has become a topic that deeply impacts every Indian since the Constitution of the nation came into effect, regardless of the caste to which they may belong.  Since the creation of the Indian Constitution, reservation-related policies have been in effect in India. But it’s crucial to keep in mind that the post-independence reservation policies were implemented with the Indian society in mind; specifically, these reservations were implemented to give SC, ST, SEBC, and OBC groups, who suffered from social exclusion, proportionate representation in employment and education. However, the uplifting of the Scheduled Tribes, Scheduled Castes, Socially and Economically Backward Classes, and other backward classes through reservation policies have proven unfair for the upper caste individuals who are not equally wealthy given the changing socioeconomic conditions of Indian societies.

Additionally, reservation rules that favour the Scheduled Tribes, Scheduled Castes, Socially and Economically Retarded, and Other Retarded Classes have always been ill-used for electoral gains, ignoring the reality of India. In order to use the reservation policy for political gain, many state governments, including those of Andhra Pradesh, Telangana, Tamil Nadu, Maharashtra, and others, have been flagrantly flouting the precedent set by the Supreme Court in the case of Indra Sawhney. The Supreme Court has on occasion ruled that these state government measures are unlawful.

Because reserves have never served their intended purpose, the government has correctly grasped the reality of the socioeconomic situation in the nation and passed The Constitution (103rd Amendment) Act, 2019. The government has also ensured that the upper caste group, which has been powerless to represent itself in society, benefits the most from the Amendment Act by excluding the ST, SC, SEBC, and OBC from the EWS quota.

A person who has unfairly benefited from these policies for generations is not permitted to take use of such reservations. The benefit of reserves should only be used by those from the lowest social strata.

CONCLUSION

After comprehending and analyzing the subtleties of the 103rd amendment to the constitution, which introduces reservation for the economically weaker sections of society in Articles 15(6) and 16(6), one may be able to conclude that India still experiences widespread poverty and requires strong measures to broaden the social and economic benefit to every stratum of society. The Supreme Court has construed the amendment in a way that can enable it to achieve the preamble objective of ensuring economic justice for all. In addition, the CJI UU Lalit & J Ravindra Bhat opposing opinion highlights the historical significance of reservation as restitution for people who were invariably discriminated against because of their caste.

Although it is clear from this judgment that both social and economic backwardness exists in society, it is important to note that these two types of backwardness must be considered together for the benefit of society.

For More Such Case Summaries, Join Team Attorneylex’s WhatsApp group to get notified immediately. Also, check us out on Instagram and Twitter

17th National Online Quiz Competition on Indian Polity & Constitutional Law: Register by 8th April

ABOUT THE ORGANIZATION

Team Attorneylex is a Student-run organisation; it is an online platform for law students where they can contribute their legal knowledge and get recognized for their contribution. 

Along with the other activities, the endeavour is to deliver legal help to the sectors of society that cannot access existing legal services due to illiteracy and poor economic conditions.

ABOUT THE NATIONAL ONLINE QUIZ COMPETITION

Team Attorneylex is organising its 17th Online National Quiz Competition on Indian Polity & Constitutional Law, scheduled on 9th April 2023.

ELIGIBILITY

Open For All.

IMPORTANT DATES & TIMING

Last date for Registration: 8th April 2023, 11:59 PM

Competition Date: 9th April 2023, 06:00 PM

Declaration of Results: 11th April 2023, 08:00 PM

VENUE 

Online (Google forms)

DETAILS

  • The quiz competition is not team-based; thus, each student shall participate individually.
  • The Quiz will consist of Indian Polity & Constitutional Law, including significant/landmark judgments.
  • It will consist of 30 MCQs.
  • The total time limit for the Quiz is 15 minutes.
  • Every question carries one mark, and there will be no negative marking.

REGISTRATION PROCESS:

Registration Fees: 

Rs. 80/- (Register @Rs 50 till 27th March (11:59 PM)

Payments details

Paytm/ G-pay/Phonepe- 9616696008 (Gaurav yadav)

Paytm Wallet: 7355662838

Bhim UPI- 9616696008@upi 

Bank details-

Name- Gaurav Yadav

Bank – HDFC Bank

Account Number- 50100429858721

IFSC Code- HDFC0009157

Registration Link:

 Click here to register or,

https://forms.gle/vNifvovA8p5upSCe7

CLICK HERE  to Join our Whatsapp Group.

GENERAL RULES

  • The registered candidates should join our WhatsApp group for updates.
  • The Quiz results will be declared on the social media platforms and the Website of Team Attorneylex. Follow us on Instagram @teamattorneylex. 
  • In the case of a tie, Time will be considered (The person who submits early will be given preference).
  • Team Attorneylex will not be responsible for any technical error, any connectivity/device failure during the Quiz.
  • The results declared would be final and the authority vests with Team Attorneylex to change or modify the same.

PERKS

  • Winner: Cash prize Rs. 4000/- + Trophy+ Certificate of Merit + Free Article publication on the Team Attorneylex website/Journal + Online Internship opportunity with the Team Attorneylex.
  • Runner up: Cash prize Rs. 2000/- + Trophy + Certificate of Merit + Free Article publication on the Team Attorneylex website/Journal  + Online Internship Opportunity with Team Attorneylex.
  • 2nd Runner up: Cash prize Rs. 1000/- + Trophy + Certificate of Merit + Free Article publication on the Team Attorneylex website/Journal  + Online Internship Opportunity with Team Attorneylex.
  • Rank 4 & 5: Cash Prize Rs. 300 (each) + Certificate of Merit + Free Article publication on the Team Attorneylex website/Journal + Online Internship Opportunity with Team Attorneylex.
  • Rank 6 to 10: Cash Prize Rs. 80 (each) + Certificate of Merit + Free Article publication on the Team Attorneylex website/Journal + Online Internship Opportunity with Team Attorneylex.
  • E – Participation Certificate to all the participants + Free Article publication on the Team Attorneylex website/Journal.

CONTACT DETAILS

Pragati Singh: 9793539034

Gaurav Yadav: 9616696008

Email: contact@teamattorneylex.in 

Website: teamattorneylex.in & teamattorneylex.com

For More Such Opportunities; Join Team Attorneylex’s WhatsApp group to get notified immediately. Also check us out on Instagram and Twitter

15th National Online Quiz Competition on Indian Polity & Constitutional Law: Register by 15th February

ABOUT THE ORGANIZATION

Team Attorneylex is a Student-run organisation, it is an online platform for law students where they can contribute their legal knowledge and get recognized for their contribution. 

Along with the other activities the endeavour is to deliver legal help to the sectors of society that cannot access existing legal services due to illiteracy and poor economic conditions.

ABOUT THE NATIONAL ONLINE QUIZ COMPETITION

Team Attorneylex is organising its 15th Online National Quiz Competition on Indian Polity & Constitutional Law, scheduled on 16th February 2023.

ELIGIBILITY

Open For All.

IMPORTANT DATES & TIMING

Last date for Registration: 15th February 2023, 11:59 PM

Competition Date: 16th February 2023, 06:00 PM

Declaration of Results: 17th February 2023, 06:00 PM

VENUE 

Online (Google forms)

DETAILS

  • The quiz competition is not team-based; thus, each student shall participate individually.
  • The Quiz will consist of Indian Polity & Constitutional Law questions, including significant/landmark judgments.
  • It will consist of 30 MCQs.
  • The total time limit for the Quiz is 15 minutes.
  • Every question carries one mark, and there will be no negative marking.

REGISTRATION PROCESS:

Registration Fees: 

Rs. 80/- (Register @Rs 50 before 28th January (11:59 PM)

Payments details

Paytm/ G-pay/Phonepe- 9616696008 (Gaurav yadav)

Paytm Wallet: 7355662838

Bhim UPI- 9616696008@upi 

Bank details-

Name- Gaurav Yadav

Bank – HDFC Bank

Account Number- 50100429858721

IFSC Code- HDFC0009157

Registration Link:

 Click here to register or,

https://forms.gle/5Tei6vRrnegfNkAT8

CLICK HERE  to Join our Whatsapp Group.

GENERAL RULES

  • The registered candidates should join our WhatsApp group for updates.
  • The Quiz results will be declared on the social media platforms and the Website of Team Attorneylex. Follow us on Instagram @teamattorneylex. 
  • In the case of a tie, Time will be considered (The person who submits early will be given preference).
  • Team Attorneylex will not be responsible for any technical error, or any connectivity/device failure during the Quiz.
  • The results declared would be final, and the authority vests with Team Attorneylex to change or modify the same.

PERKS

  • Winner: Cash prize Rs. 5000/- + Trophy+ Certificate of Merit + Free Article publication on the Team Attorneylex website/Journal + Online Internship opportunity with the Team Attorneylex.
  • Runner up: Cash prize Rs. 2000/- + Trophy + Certificate of Merit + Free Article publication on the Team Attorneylex website/Journal  + Online Internship Opportunity with Team Attorneylex.
  • 2nd Runner up: Cash prize Rs. 1000/- + Trophy + Certificate of Merit + Free Article publication on the Team Attorneylex website/Journal  + Online Internship Opportunity with Team Attorneylex.
  • Rank 4 & 5: Cash Prize Rs. 500 (each) + Certificate of Merit + Free Article publication on the Team Attorneylex website/Journal + Online Internship Opportunity with Team Attorneylex.
  • Rank 6 to 10: Cash Prize Rs. 100 (each) + Certificate of Merit + Free Article publication on the Team Attorneylex website/Journal + Online Internship Opportunity with Team Attorneylex.
  • E – Participation Certificate to all the participants + Free Article publication on the Team Attorneylex website/Journal.

CONTACT DETAILS

Pragati Singh: 9793539034

Gaurav Yadav: 9616696008

Email: contact@teamattorneylex.in 

Website: teamattorneylex.in & teamattorneylex.com

12th National Online Quiz Competition on Indian Polity & Constitutional Law: Register by 26th November 

ABOUT THE ORGANIZATION

Team Attorneylex is a Student-run organisation, it is an online platform for law students where they can contribute their legal knowledge and get recognized for their contribution. 

Along with the other activities the endeavour is to deliver legal help to the sectors of society that are unable to access existing legal services due to illiteracy and poor economic conditions.

ABOUT THE NATIONAL ONLINE QUIZ COMPETITION

Team Attorneylex is organising its 12th Online National Quiz Competition on Indian Polity & Constitutional Law scheduled to be held on 27th November 2022.

ELIGIBILITY

Team Attorneylex looks forward to participation from law aspirants, students pursuing 5-year law and 3-years law, and LLM courses. Professionals from the legal fraternity are also invited to participate in the Quiz.

IMPORTANT DATES & TIMING

Last date for registration: 26th November 2022, 11:59 PM

Competition Date: 27th November 2022, 06:00 PM

Declaration of Results: 30th November, 2022, 06:00 PM

VENUE 

Online (Google forms)

DETAILS

  • The quiz competition is not a team-based competition, and thus, each student shall participate individually.
  • The Quiz will consist of Indian Polity & Constitutional Law questions, including significant/landmark judgments.
  • It will consist of 30 MCQs.
  • The total time limit for the Quiz is 15 minutes.
  • Every question carries one mark, and there will be no negative marking.

REGISTRATION PROCESS:

Registration Fees: 

Rs. 50/-(Register before 18th November (11:59 PM) @ Rs. 40/-)

Payments details:

Paytm/ G-pay/Phonepe- 9616696008 (Gaurav yadav)

Bhim UPI- 9616696008@upi

Paytm Wallet: 7355662838

Bank details:

Name- Gaurav Yadav

Bank – HDFC Bank

Account Number- 50100429858721

IFSC Code- HDFC0009157

Registration Link:

 Click here to register or,

https://forms.gle/ETCdKxNLM4DxMvjRA

CLICK HERE  to Join our Whatsapp Group.

GENERAL RULES

  • The registered candidates should join our WhatsApp group for updates.
  • The Quiz results will be declared on the social media platforms and the Website of the Team Attorneylex. Follow us on Instagram @teamattorneylex. 
  • In the case of a tie, Time will be considered (Person who submits early will be given preference).
  • Team Attorneylex will not be responsible for any technical error, any connectivity/device failure during the Quiz.
  • The results declared would be final and the authority vests with Team Attorneylex to change or modify the same.

PERKS

  • Winner: Cash prize Rs. 1000/- + Trophy+ Certificate of Merit + Free Article publication on the Team Attorneylex website/Journal + Online Internship opportunity with the Team Attorneylex.
  • Runner up: Cash prize Rs. 500/- + Trophy + Certificate of Merit + Free Article publication on the Team Attorneylex website/Journal  + Online Internship Opportunity with Team Attorneylex.
  • 2nd Runner up: Cash prize Rs. 250/- + Trophy + Certificate of Merit + Free Article publication on the Team Attorneylex website/Journal  + Online Internship Opportunity with Team Attorneylex.
  • Top 10 Performers: Certificate of Merit + Free Article publication on the Team Attorneylex website/Journal + Online Internship Opportunity with Team Attorneylex.
  • E – participation Certificate to all the participants + Free Article publication on the Team Attorneylex website/Journal.

CONTACT DETAILS

Gaurav: 09616696008

Email: contact@teamattorneylex.in 

Website: teamattorneylex.in & teamattorneylex.com

Freedom Of Religion & Cultural And Educational Rights Of Minorities (Articles 25-30)

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This article is written by Kritika Soni, a student of National Law Institute University, Bhopal

Introduction

Certain rights are necessary for an individual’s survival and growth. Many of these rights are acknowledged by the society, but the state recognises and enshrines some of the most significant rights in the Constitution known as the fundamental rights and these are essential, mainly because of two reasons. Firstly, they are listed in the Constitution, which guarantees them and secondly, they are justiciable, meaning that they are enforceable in the courts of law and if they are violated, the aggrieved individual can seek protection from the courts. Any law enacted by the government that restricts any of these rights will be deemed unconstitutional by the courts.

Freedom of Religion and Cultural & Educational Rights of Minorities are also a part of these fundamental rights provided under Part III of the Indian Constitution and are covered under articles 25 to 30.

Background Of The Topic

  • Freedom Of Religion

One of the objectives given in our Preamble is “to secure to all its citizens liberty of religion, faith, and worship”. According to our Constitution, India is a “secular state” which signifies that the Indian state doesn’t have its own religion as it is a multi-religious country where Hindus, Muslims, Christians, Sikhs and many different communities coexist. However, it gives all Indian citizens complete freedom to believe in any religion and worship any religion as they see fit. But this should also not interfere with other people’s religious views or practices. This right is extended to not only Indian citizens but also foreigners as well. Articles 25-28 deal with Right to Freedom of Religion.

Article 25 talks about the freedom of conscience and people’s right to free profession, practice and propagation of any religion of their choice. Everyone has the right to religious freedom, including the freedom to profess, practise, and propagate their choice of religion. However, this doesn’t imply that one can force or persuade another individual to change to their religion. Various illegal, inhumane and superstitious activities have been banned in India. Religious rituals such as human or animal sacrifices for the purpose of worshipping gods and goddesses or supernatural entities have also been prohibited. Similarly, the law forbids a widow from being burned (either voluntarily or forcibly) with her deceased husband in the name of Sati Pratha. Similarly, there are still some social evils practised in the name of religion that include forcing widowed women not to marry again, shaving their heads, and forcing them to wear white garments. In addition to these limitations, the state has the authority to regulate any financial, commercial, political or other activities that are tied to religion. On the grounds of public order, morality, or health, the state may put restrictions on this right to religious freedom.

Article 26 includes the freedom of religious groups to manage their own affairs. Every religious group or section thereof has the right to establish and maintain institutions for its own religious and charitable purposes and also be able to manage its own affairs in matters relating to religion. They have the right to own and acquire movable or immovable property and be able to administer such property in accordance with law, while also being subject to grounds of public order, morality, and health.

Article 27 talks about the freedom so as to the payment of taxes for promotion of any religion. No one shall be forced to pay any sort of tax unless these earnings are specifically used to pay for any expenses made in the preservation or promotion of a specific religion or religious group.

Article 28 talks about the freedom to attend religious instructions or religious worshipping in certain educational institutions: Religious instruction shall not be provided in any educational institution that is entirely being funded by the state. It will not, however, apply to a state-run educational institution that has been created under a trust that mandates religious teaching to be taught there. However, no one who attends such an institution is obligated to participate in any religious instruction or worship that may be held there. In the case of a minor, his or her guardian’s permission is required to participate in such activities.

  • Cultural And Educational Rights

India is the world’s largest democracy, with a wide range of cultures, dialects, scripts and faiths. Democracy, as we all know, is based on the majority rule. Minorities, on the other hand, are also as crucial for its smooth operation. As a result, minorities’ language, culture, and religion must be protected in order for them not to feel marginalized or neglected under the majority rule. Because people take pride in their own culture and language, particular rights known as the Cultural and Educational Rights has been included in the Indian Constitution. Two key provisions have been made in Articles 29-30.

Article 29 states how the interests of minorities have to be protected.Any minority group with its own language, script, or culture has the right to preserve all of it. Also, no citizen shall be refused entry to any state-run educational institution or receive state-funded aid solely on the basis of religion, race, caste, or language, or any combination of these factors.

Article 30 talks about the right of minority groups or sections of the society to establish and administer their own educational institutes. Minorities have the right to create and run educational institutions of their choice, whether based on their religion or language. The State shall ensure that the amount fixed by or determined under such law for the acquisition of any property of an educational institution established and administered by a minority doesn’t restrict the right guaranteed under that clause when making any law providing for the compulsory acquisition of such property. The State shall not discriminate against any educational institution that is managed by a minority, whether based on religion or language when awarding aid to educational institutions.

Landmark, Recent Judgements

  • S.R. Bommai v. Union of India[1] – In this case, a nine-judge panel concluded that secularism is a fundamental component of the Indian Constitution and is a part of its basic structure. It further stated that religion and politics shouldn’t be combined. If the state pursues non-secular policies or actions, it is violating the constitution’s mandate. All citizens of a state are equal and should be treated as such. In concerns of the state, religion shall play no role. In India, everyone has the right to practise their religion, yet religion, faith, and belief are irrelevant from the standpoint of the state.
  • Bijoe Emmanuel v. State of Kerala[2] – Three children from a religious cult (Jehovah’s Witnesses) refused to perform the national song “Jana Gana Mana” because they only worshipped Jehovah (the creator). The children claimed that singing Jana Gana Mana was against their religious faith’s precepts, which forbade them from singing this national hymn. These children stood silently for the national anthem every day, but refused to sing because of their sincere belief. A commission was formed to investigate the situation. The Commission claimed in the report that these children were “law-abiding” and “did not exhibit any disrespect.” The students were, however, ejected by the headmistress on the orders of the Deputy Inspector of Schools.

The Supreme Court, however, ruled that the decision of the headmistress to expel the students from school for refusing to perform the national anthem constituted a violation of their religious freedom as fundamental rights granted by Articles 19(1)(a) and 25(1) had been infringed upon. It went on to say that there is no law that requires or obligates anyone to sing the national anthem and that standing respectfully but not singing the national anthem is not disrespectful at all.

  • Gulam Abbas v. State of UP[3] – A conflict arose between Shias and Sunnis over the Shias’ performance of religious ceremonies on a specific plot of land in Varanasi’s Doshipura. The Supreme Court formed a commission to investigate the case and advised that Shia graves be relocated to separate the Shia and Sunni sects’ places of worship. These recommendations were contested by the Sunni sect as being violative of their fundamental rights under Article 25 and 26. These arguments were later dismissed by the court and the Supreme Court ruled that the basic right protected by Articles 25 and 26 is conditional on public order.
  • Church of God (Full Gospel) v. K.K.R. Majestic Colony Welfare Association[4] – The Supreme Court ruled that nowhere in any religion does it say that praying should be done with drums or voice amplifiers, as this disrupts the calm and quiet of other people. If such a practise exists, it should be carried out without jeopardizing or impinging upon the rights of others, including the right to be undisturbed in their own respective activities.
  • Shayara Bano v. Union of India[5] – Popularly known as the Triple Talaq case, the key question here was whether the practise of Talaq-e-biddat (triple talaq) is a matter of faith for Muslims and whether it is a part of their personal law. The court concluded that the practise of Talaq-e-biddat is illegal and unconstitutional by a 3:2 majority. The court also decided that an injunction would keep the Muslim male from committing triple talaq until a legislation is enacted. Finally, on July 31st, 2019, the Muslim Women (Protection of Rights on Marriage) Act, 2019 went into effect, with the goal of “protecting the rights of married Muslim women and prohibiting the Muslim male from divorcing his wife by pronouncing talaq.”
  • Azeez Basha v. Union of India[6] – The Supreme Court ruled that if a minority community did not establish an educational institution, they do not have the authority to run it. The terms “established” and “administered” must be read together.
  • T.M.A Pai Foundation v. State of Karnataka[7] – In this instance, it was held that a minority institution can have its own procedure and method of admission as well as a criterion of selecting students contingent on the fact that such a procedure must be fair and transparent and the selection of students in professional and higher education colleges should be on the basis of merit. The procedure adopted or selection made shall not be equivalent to maladministration. Even an unaided minority institution shall not ignore the merit of the students to the colleges aforesaid because in that case, the institution will have failed to achieve academic excellence.

Conclusion

In terms of religion, India is the most diverse country on the planet. It does not have a national religion because it is a secular country and every citizen has the freedom to choose, practise, spread, and even change their faith. These rights, however, are not absolute and are subject to certain limitations and restrictions imposed by the Constitution so as to prevent any sort of misuse. In the name of religion, no one can do anything that is against public policy or causes any type of unrest or intolerance among the Indian people. “Unity in Diversity” is the motto of our constitution. Minority status is determined not only by religion, but also by language differences. Because of our Constitutional provisions, minorities are able to preserve and further develop their culture. Minorities, whether linguistic or religious, haven’t been prohibited from establishing educational institutes of their choice because in order for a democracy like India to flourish and move forward, it is to be made sure that all the sections of the society do not feel marginalized or neglected but rather safeguarded by their Constitution.

Suggestions And Recommendations (Future Scope Of The Topic)

In a country like India, religion plays an important role in people’s lives. Thus, making sure that each citizen has their freedom to choose and profess a religion of their choice, gives India a chance to flourish and progress further as a society.

But at the same time, the Constitution makers were also right to ensure that this shall not be an absolute right and shall be subject to certain conditions, so that it doesn’t interfere with the peace and harmony of the society. Citizens shall not be easily offended and aggressively defensive about their religion since that only leads to a breach of public peace and safety. They shall understand that at the end of the day, if they face any injustice or a wrongdoing, they’re always welcome to approach the courts for remedy rather than taking matters in their own hands and resulting in violence and loss of harmony. Another suggestion is that since India is a secular country, the government while coming up with policies shall always keep religion as far away from it as possible. It is the government’s duty to make sure that any policy they implement includes all groups and sections of this country and isn’t beneficial to just one religious group but to anyone and everyone.


[1] AIR 1994 SC 1918

[2] 1986 SCR (3) 518

[3] 1982 SCR (1) 1077

[4] AIR 2000 SC 2773

[5] (2017) 9 SCC 1

[6] 1968 SCR (1) 833

[7] AIR 2003 SC 355

Writs: Heart and Soul of the Constitution

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This article is written by Ishanvi Jain, a student of Galgotias University, Noida

Background of the Writs

In Wharton’s Law Lexicon, writ has been described as: 

A judicial process by which anyone is summoned as an offender; it is a legal instrument to enforce obedience to the orders and sentences of the courts.

In Black Law’s Dictionary a writ has been stated to mean:

A court’s written order in the name of the state or other competent legal authority, commanding the addressee to do or refrain from doing some specified act.

Writs in India

The High Court in Calcutta came to be established originally as the Supreme Court by a Charter, dated 26th March, 1774. Section 13 of that charter popularly known as Regulating Act. The Constitution of India conferred express powers on the Supreme Court and High Court, the earlier history of these writs, whether in England or in India, now, becomes irrelevant.

Finality conferred on a decision by statute cannot take away the constitutional right given under articles 32, 226, or 227 of the constitution.

Text of Articles 32 & 226

Article 32 reads

Remedies for enforcement of rights conferred by this part —

  1. The right to move the Supreme Court with appropriate proceedings for the enforcement of the rights conferred by this part is guaranteed.
  2. The Supreme Court shall have power to issue directions or orders or writs, including the writs in the nature of habeas corpus, mandamus, prohibition, quo warranto and certiorari, whichever may be appropriate, for the enforcement of any of the rights conferred by this law.
  3. Without prejudice to the power conferred on the Supreme Court by clauses (1) and (2), parliament may by law empower any court to exercise within the local limits of its jurisdiction all or of any of the powers exercisable by the Supreme Court under clause(2).
  4. The right guaranteed by this article shall not be suspended except as otherwise provided for by this constitution. 

The expressions ‘including’ and ‘in the nature of’ have significantly expanded the jurisdiction of the Supreme court to an unlimited extent, since on strength of its powers conferred by the article, the Supreme Court can issue not only any writ but also any order or direction, in place of or even in addition of the named writs. In addition to Article 32, the Supreme Court has power to pass such decree or make such order as is necessary for doing complete justice in any cause or matter pending before it.

Article 226 reads

Power of High Courts to issue certain writs –

  1. Notwithstanding anything in Article 32, every High Court shall have power throughout the territories in relation to which it exercises jurisdiction, to issue to any person or authority, including in appropriate cases, any government within those territories, directions, orders or writs including writs in the nature of habeas corpus, mandamus, prohibition, quo warranto and certiorari, or any of them, for the enforcement of any of the writs.
  2. Power conferred by clause (1) to issue directions, orders or writs to any government, authority or person may also be exercised by any High Court exercising jurisdiction in relation to the territories within which the cause of action wholly or in part arises for the exercise of such power, notwithstanding with that the seat of such government or authority or residence of such person is not within those territories.
  3. Where any party against whom an interim order, whether by way of injunction or stay or in any other manner, is made on, or in any proceedings relating to, a petition under clause (1).

Habeas Corpus

The object of the writ habeas corpus is to secure release of a person who is illegally restrained of his liberty. The writ is a command addressed to a person, alleged to have another person unlawfully in his custody, require him to bring the body of such person before the court. The writ is primarily designed to give a person restrained from his liberty, a speedy and effective remedy for having the legality of his detention enquired into and determined, and if the detention is found to be unlawful, having himself discharged and freed from such restraint.

The celebrated writ of habeas corpus has been defined as “a great constitutional privilege” or “the first security of civil liberty”. The writ provides a prompt and effective remedy against illegal detention. By this writ court directs the person or authority, who has detained another person, to bring the body of the prisoner before the court so as to enable the court to decide the validity, jurisdiction or justification for such detention. The principal aim of the writ is to ensure swift judicial review of alleged unlawful detention on liberty or freedom of the prisoner.

Habeas corpus can examine the even the torture of person in legal custody

In India as in America the broader horizons of habeas corpus spread out, beyond the orbit of release from illegal custody, into every trauma and torture on persons in illegal custody because if cruelty is contrary to law, it degrades human dignity or defiles his personhood to a degree that violates articles 21, 14, 19 of the constitution. Therefore a jail convict, alleging subjection to prison injustice can also apply for habeas corpus, and in such a case, detention can be issued for holding a thorough injury into the allegations made for ascertaining the extent of compliance with directions issued as in Sunil Batra v Delhi Administration. In this case the petitioner in question, Sunil Batra was a convict serving a death sentence at the Tihar Central jail. He wrote a letter to a judge of the Supreme Court entailing the poor living conditions and questionable treatment of inmates at the jail. In his letter, he also complained of the brutal assault and torture by Head Warden Maggar Singh of another prisoner, Prem Chand as a ploy to extract money from the victim’s visiting relatives. This letter was converted into a habeas corpus proceeding and by that extension treated as Public Interest Litigation under the ambit of Article 32 of the constitution by the Supreme court. Following this, the court issued a notice to the state and the concerned officials.

It also appointed Dr. YS chital and Shri Mukul Mudgal as amicus curiae and authorized them to visit the prison, meet the prisoner, check the requisite documents and also interview the necessary witness so as to ensure that they were as well informed as possible about the relevant details, surrounding the circumstances and chain of events pertaining the case.

The amicus curiae after paying a visit to the prison and examining the witness reported and also confirmed that the prisoner had sustained serious anal injury. They reported that in the process of torturing the said prisoner a rod has been driven into his anus. The prisoner suffered from continuous bleeding as a result of this, due to the bleeding not ceasing, he was removed to the jail hospital and later transferred to Irvin Hospital. It was also reported that the prisoner’s explanation for the anal rupture was the failure to fulfill the demands of the warden for money, furthermore, attempts were made by departmental officers to cover up the crime by overawing the prisoner and the jail doctor. Officials also offered excuses claiming that the injuries were self inflicted and due to piles.

A writ of habeas corpus may be prayed for in case of actual detention or imprisonment of a person if it’s illegal or unconstitutional. Bur if a person is not actually detained, obviously a writ of habeas corpus would not lie. A question, however, may arise whether in such an eventuality, no remedy at all is available to an aggrieved person against whom an order of detention has been made and such order is still to be executed. In the proceedings of habeas corpus, the court shall have regard to legality or illegality of the detention at the time of filing of return and not with reference to initiation of habeas corpus proceedings. 

Certiorari 

The writ of certiorari issues out of the High Court, and is directed to the judge or officer of an inferior tribunal to bring proceedings in a cause or matter pending before the tribunal into the High court to be dealt with, in order to ensure that the applicant for the order may have the more sure and speedy justice. It may be had in either civil or criminal proceedings. The object of the writ, particularly in civil proceedings, is to give relief from some inconvenience or error supposed, in the particular case. To arise from a matter being disposed of before inferior court less capable than the High Court of rending complete and effectual justice.

The object of certiorari is to correct excess of jurisdiction. The power is exercised by the High Court by the virtue of its extraordinary jurisdiction where the act complained of is a judicial or quasi-judicial act. Where there is an adequate remedy, a writ of certiorari will not lie and the remedy should be equally beneficial and speedy and not merely one which at some further time will bring relief. A writ of certiorari is invoked before a trial is completed to secure a fairer trial then can be obtained before an inferior court or to prevent an excess of jurisdiction after trial. It is in fact to quash an order which has been made without jurisdiction or in defiance of the rules of natural justice.

A writ of certiorari cannot be issue to coordinate courts and fortiori to superior courts. A High court  cannot issue a writ to another high court, nor can one bench of High court issue a writ to different bench of the same High Court, much less to the Supreme Court. Neither a smaller bench nor a larger bench of Supreme Court can issue a writ under article 32 of the constitution to any other bench of Supreme Court.

Since, the benches of Supreme Court are not subordinate to larger benches thereof, a certiorari is not admissible for quashing the order made on the judicial side of the court. In Prem Chand Garg v Excise Commissioner, the fact that a judicial order was being made the subject-matter of a petition under article 32 was noticed and whether such a proceeding was tenable was not considered. But the matter was raised before nine judge bench in Naresh Sridhar Mirjakar v State of Maharashtra’s case, it was concluded that judicial proceedings in the Supreme Court are not subject to writ jurisdiction.

Mandamus 

The writ of mandamus is a high prerogative writ of a most extensive remedial nature and is in form, a command issuing from the High Court of Justice, directed to any person, corporation, or inferior court, requiring him or them to do some particular thing, therein specified which appertains to his or their office and is in nature of a public duty.

Mandamus has been broadly defined as a writ issuing from a court of competent jurisdiction, directed to a person, officer, corporation, or inferior court commanding the performance of a particular duty which results from the official station of the one to whom it is directed or form operation of law, or as a writ commanding the performance of an act which the law especially enjoins as a duty resulting from an office, trust or station.

The court cannot issue a general writ of mandamus, regardless of the specific fact situations, directing that police can enter places of worship whenever criminals are suspected to have taken shelter therein.

It is process to compel to someone to perform some duty which the law imposes to him, and the writ may prohibit the doing of the thing as well as command it to be done. The name ‘mandate’ is sometimes substituted for ‘mandamus’ as to formal title of writ.

For the purpose of deciding the dispute raised by the petitioner in a petition under article 226 of the constitution praying for the issue of a writ of mandamus against his superior government officer, the High court is a civil court within the meaning of section 479A, CrPC and a court within the meaning of section 195 of the code.

Mandamus has been dominated a hard and fast writ, an unreasonable writ, a cast iron writ, the right arm of the court, the exponent of judicial power; and inflexible preemptory command to do a particular thing therein specified without condition, limitation or terms of any kind; one of the highest writs known to the law. It is an extraordinary writ because it is limited by conditions that are not applicable to an ordinary suit at law. It is reserved for extraordinary emergencies, being a supplementary means of obtaining substantial justice where there is clear legal right and no other adequate legal remedy.

Prohibition 

Prohibition is a noun derived from the transitive verb to prohibit, which literally means to forbid, to enjoin indirect and its derivative, that is, prohibition, which would stand for the act of prohibiting by or as if by authority, or a declaration, or injunction, forbidding an action, or an order to restrain or stop, enforcing against.

A writ of prohibition like a writ of certiorari is in the main issued for the purpose of restraining inferior courts or authorities exercising judicial or quasi-judicial functions from exceeding their jurisdiction. The fundamental difference between these two writs is that they are issue at different stages of the proceedings. When an inferior court or a quasi-judicial tribunal assumes jurisdiction to try or inquire into mater over which it has no jurisdiction, the aggrieved person can move the High Court for a writ of prohibition and if he succeeds, an order will issue from the High Court forbidding the inferior court or tribunal from continuing the proceedings.

The jurisdiction by prohibition is primarily supervisory, having for its objects the confinement of courts of peculiar, limited or inferior jurisdiction within their bounds; to prevent them from encroaching upon the jurisdiction of other Tribunals; to restrain the from exercising jurisdiction where they do not properly process jurisdiction at all, or else prevent them from exceeding their limits in matters of which they have cognizance.

A court can issue writ of prohibition for a limited purpose such as prohibiting the tribunal from looking into the particular paper recording recommendations or relying upon particular piece of evidence. As the law stands with regard to writ of prohibition no such relief can be granted. Either the tribunal has jurisdiction or it has no jurisdiction. If it has jurisdiction a writ of prohibition cannot be issued to it not to look into a particular paper or not to rely upon a particular piece of evidence. A writ of prohibition commands the court or tribunal to whom it is issued to refrain from doing something which it is about to do. It prevents a tribunal possessing judicial or quasi-judicial powers from assuming or threatening to assume jurisdiction which it does not possess.

A writ of prohibition is issued only when patent lack of jurisdiction is made out. It is true that a High Court acting under article 226 of the constitution is not bound by the technical rules applying to the issuance of a prerogative writ like certiorari, prohibition, and mandamus in the United Kingdom, yet the basic principles and norms applying to the said writs must be kept in view, as observed by the Supreme Court in TC Bassappa v T Nagpal.

Quo Warranto

Quo stands for what; warranto stands for warrant or authority. Quo warranto is the name of writ by which government commences an action to recover an office or franchise from the person or corporation possessing it. The warrant commands the sheriff to summon the defendant to appear before the court to which it is returnable, to show by what authority he claims the office or franchise. It is the remedy or proceeding whereby the state enquires into the legality of the claim which a party asserts to an office or franchise, and to oust him from its enjoyment if the claim be not well founded, or to have the same declared forfeited, and to recover it, if having once been rightfully possessed and enjoyed, it has become forfeited for misuse or non user.

The purpose of this writ was not to safeguard the rights of aggrieved persons but to curb the pretension of the feudal lords and extend the authority of the King. Mandamus was the command issuing in the King’s name from the court of King’s Bench and directed to any person, corporation or inferior court of judicature, within the King’s dominions; requiring them to do some particular thing therein specified which appertains to their office or duty certiorari. 

The quo warranto proceedings affords a judicial inquiry in which any person holding an independent substantive public office, or franchise, or liberty, is called upon to show by what right he holds the said office, franchise or liberty. If the enquiry leads to the finding that the holder of the office has no valid title to it, the issue of the writ quo warranto ousts the usurper from the office. The procedure for quo warranto confers jurisdiction and authority on the judiciary to control executive action in the matter of making appointment to public offices against the relevant statutory provisions.

It also protects citizen from being deprived of public office to which he may have right. If these proceedings are adopted subject to conditions recognized in that behalf, they tend to protect the public from usurpers of public office. In some case, persons not entitled to public office may be allowed to occupy them to continue to hold them as a result of the convenience of the executive or with its active help. In such cases if the jurisdiction of courts to issue writ of quo warranto is properly invoked, the usurper can be ousted and the person entitled to the post is allowed to occupy it. Before a citizen can claim a writ of quo warranto, he must satisfy the court inter alia that the office in question Is a public office, and is held by the usurper without legal authority, and that necessarily leads to an inquiry as to whether the appointment of the said alleged usurper has been made in accordance with law.

Conclusion 

Thus it is clear that vast powers are vested with the Judiciary to control an administrative action when it infringes fundamental rights of the citizens or when it goes beyond the spirit of Grundnorm of our country i.e Constitution of India. It ensures the Rule of Law and proper check and balances between the three organs of our democratic system. The philosophy of writs is well synchronized in our Constitutional provisions to ensure that rights of citizens are not suppressed by an arbitrary administrative or Judicial action. the Supreme Court and the High Court have admitted the letters, postcards, telegrams, and even newspaper items as writ petitions under Article 32 and 226 respectively of Indian Constitution. These petitions provide extraordinary judicial relief to the person whose rights are being infringed by any judicial or quasi- judicial order. PIL has an important role to play in the justice system; it affords a ladder to justice to the disadvantaged sections of the society, some of which might not even be well-informed about their rights. 

Suggestions/Scope

Clause(2) of article 32 has though empowered the parliament to confer the power to issue any of these writs also on any other court, but no such laws has yet been enacted, and the writ jurisdiction is exercisable by Supreme Court and by High Court only.

The words ‘orders’ or ‘directions’ added to word writ are only by way of abundant precaution, because both the words ‘orders’ and ‘writs’ are only synonyms of the word ‘command’ delivered by a court or a judge. The word order itself stands for the mandate or determination of court upon some subsidiary or collateral matter arising in an action, not disposing of the merits, but adjudicating a preliminary point or directing some step in the proceedings. 

Be it a writ, order or direction, all the three terms, in whatever sophisticated terms they may have been couched, convey the meaning of an authoritative communication requiring a person or authority to do or abstain from doing something, or to proceed in a specified course for doing the specified thing.

Amendment Of Constitution

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This article is written by Sreeya Chowdary Kesanapalli, a student of Gitam School of Law, Visakhapatnam

Introduction

The constitution of India is one of the most captivating documents on this planet. No other country has a constitution as broad as ours and is the largest constitution in the world. However, despite being so comprehensive, this document is so interesting because it is extremely flexible. The Constitution affirms India to be a sovereign, socialist, secular, democratic republic, ensuring justice, equality and freedom for its citizens and endeavouring to promote brotherhood. The fathers of our constitution made it so, they wished that the constitution would not only serve the country to grow, but it would also grow alongside it. Thus, the government can amend the constitution depending on various concerns brought up. 

History

The constitution was adopted by the constituent assembly on 26th November 1949 and was legally enforced on 26 January 1950, the day marked and celebrated as Republic Day in India. The chief architect of the Indian Constitution is B.R Ambedkar. The Constitution of India was originally written in two languages, that are English, and Hindi and each member of the Constituent assembly signed both copies. It shall be noted that there were as many as 2000 amendments made to the first draft of the Indian Constitution.

The Basic Structure Of The Constitution

According to the Constitution, Parliament and the state legislatures in India have the power to make laws within their own jurisdictions. This power is not absolute in nature—the Constitution vests in the judiciary the power to adjudicate upon the constitutional validity of all laws. If a law made by Parliament or the state legislatures violates any provision of the Constitution, the Supreme Court has the power to declare such a law invalid or ultra vires. This check despite, the founding fathers wanted the Constitution to be an adaptable document rather than a rigid framework for governance. Hence Parliament was provided with the power to amend the Constitution. So the Article 368 of the Constitution gives the impression that Parliament’s amending powers are absolute and encompass all parts of the document. However, the Supreme Court has acted as a brake to the legislative enthusiasm of Parliament ever since independence. With the intention of preserving the original ideals envisioned by the constitution-makers, the apex court pronounced that Parliament could not damage or alter the basic features of the Constitution under the pretext of amending it.

The “Basic Structure” doctrine is the judge-made doctrine whereby certain features of the Constitution of India are beyond the limits of the amending powers of the Parliament. Though the Court held that the power of Parliament to amend the Constitution was impliedly limited by the doctrine of basic structure, it did not clearly explain what constitutes a basic structure.

Amendment Of Indian Constitution Under Article 368 

Under Article 368 of the Indian Constitution, the Parliament is empowered to amend it and its procedures. Amendments to the Indian Constitution are not easy to produce and require compliance with other provisions. Article 368 grants Parliament some powers allowing it to amend it while keeping its fundamental form just the same. Article 368 of the Constitution of India cites two types of amendments to the Constitution of India. The form of amendment is by a simple legislative majority (Lok Sabha & Rajya Sabha), the second type of amendment is by a special parliamentary majority, and the third type is with the approval of a special majority and by half the total state. 

Reason For Amendment 

Time is not static; it’s continuing to change. The Constitution needs to be revised. People’s social, cultural, and political situation is starting to modify. If the constitutional changes were not made, we would not be able to encounter future difficulties, and it would become a hurdle in the path of development. There is an explanation of why our founding fathers made the constitution as robust as it is today. It is to ensure the plans are changing with the country’s growth. Therefore, according to Article 368, Parliament’s powers to amend the constitution are unlimited in respect of parts of the constitution which it wishes to amend.

Procedure Of Amendment Of The Constitution

To amend the Constitution a bill in order may be introduced by any House of the Parliament and must be passed by each House by a majority of the total membership of that House and by a majority of not less than 2/3 of the members of that House who are present and are voting. After being passed by both the Houses, it will be presented to the President, and he shall give his assent to the Bill. The Constitution is amended in this process.

Landmark Judgments

  • Kesavananda Bharti Vs. State of Kerala, 1973

Issue

The apex court managed the issue – that whether the Parliament can correct any piece of the Constitution and what was the cutoff to that power? After the phenomenal judgment of Golaknath versus Province of Punjab, the urgent Parliament to pick up its lost incomparability and self-governance passed arrangement of Amendments to by implication overrule whatever was chosen for Golaknath’s situation. The Indira Gandhi government returned in the lower house with gigantic lion’s share in 1971 races and afterwards passed the 24th Amendment in 1971, 25th Amendment in 1972 and 29th Amendment in 1972.

Judgment

The seat by most of 7:6 overruled the dispute of the recommendation of law propounded in Golak Nath versus the State of Punjab, 1967 and held that Constitutional revision isn’t ‘law’ inside the importance of Article 13 and that however no piece of the Constitution, including Part III involving fundamental rights, was past the correcting power, the essential structure of the Constitution couldn’t be annulled even by the constitutional change. It was battled that what respects the fundamental structure, it will be chosen from case to case. Consequently, it was held that the Judiciary can strike down a revision passed by the Parliament that argument with the fundamental structure of the Constitution. The court maintained the whole 24th Constitutional (Amendment) Act, 1971, while the initial segment of the 25th Constitutional (Amendment) Act, 1972 intra vires and a second piece of the ultra vires act, was found. The court that grasped social designing and gauged the interests of the two defendants held that neither one of the parliaments has the ability to weaken the Constitution’s Basic Structure, nor would it be able to renounce the command to make a government assistance state and an impartial society. In Golaknath, the court found that the response to the issue was left unanswered. How much the intensity of Parliament is revised. Regulation OF BASIC STRUCTURE was the reaction which the court deducted.

This teaching put forward that however, Parliament has the privilege to change the whole Constitution yet subject to the condition that they can’t in any way meddle with the highlights so fundamental to this Constitution that without them it would be spiritless. 

Basic Features of the Constitution according to the Kesavananda verdict

Each judge laid out separately, what he thought were the basic or essential features of the Constitution. There was no unanimity of opinion within the majority view either.

Sikri, C.J. explained that the concept of basic structure included:

• supremacy of the Constitution

• republican and democratic form of government

• secular character of the Constitution

• separation of powers between the legislature, executive and the judiciary

• federal character of the Constitution

Shelat, J. and Grover, J. added two more basic features to this list:

• the mandate to build a welfare state contained in the Directive Principles of State Policy

• unity and integrity of the nation

Hegde, J. and Mukherjea, J. identified a separate and shorter list of basic features:

• sovereignty of India

• democratic character of the polity

• unity of the country

• essential features of the individual freedoms secured to the citizens

• mandate to build a welfare state

Jaganmohan Reddy, J. stated that elements of the basic features were to be found in the Preamble of the Constitution and the provisions into which they translated such as:

• sovereign democratic republic

• parliamentary democracy

• three organs of the State

He said that the Constitution would not be itself without the fundamental freedoms and the directive principles.

Only six judges on the bench (therefore a minority view) agreed that the fundamental rights of the citizen belonged to the basic structure and Parliament could not amend it.

  • Minerva Mills Case, 1980

Issue

Minerva Mills in the territory of Karnataka was a material industry associated with the large scale manufacturing of silk garments and addition gave the overall population a market. However, the Central government was uncertain that the business met the standards to be characterized as a debilitated industry. In 1970, the Central Government consisted of a Committee U/s 15 of the Industries (Development and Regulation) Act, 1951 to create a full definite report inspecting Minerva Mills’ undertakings. Consequently, on 19 October 1971, the Central Government depending on the Committee’s assessment, appointed a National Textile Corporation Limited (a substance under the 1951 Act) to assume control over the administration of Minerva Mills u/s 18A of the 1951 Act.

However, the applicant couldn’t challenge the part of the 39th Constitutional (Amendment) Act, 1975, since the Parliament had before embedded Nationalization Act, 1974 into the Ninth Schedule which meant that any test on the said act was outside the domain of legal audit, and this cure was banished by 42nd Amendment. Later, the fundamental issue for this situation was to check the constitutionality of the 42nd Constitutional (Amendment) Act, 1976.

Judgment

For this situation, the judgment was a choice that gladly confirmed the unique quality of the fundamental system of our Constitution. For this situation, the Validity of Constitution under the 42nd amendment which was bury alia accommodated the prohibition of legal audit of constitutional changes and the Court also held that the Limited amending power of the Parliament is a part of the basic structure doctrine.

 “Our Constitution is established on a pleasant overall influence among the three wings of the state specifically the Legislature, the Executive and the Judiciary. It is the capacity of the Judges nay their obligation to articulate upon the legitimacy of laws,” attested the court.

Conclusion

As a conclusion it might be said that the doctrine of basic structure of the Constitution is an eminent Constitutional concept that has been formally engrafted upon the Constitution by the judiciary through the interpretative processes. The doctrine is well created and it has maintained a balance between the rigidity and the flexibility of the Constitution. The basic structure doctrine is the single most significant factor that has made the survival of our Constitution possible in its pristine form. It has served us well by effectively foreclosing the possibilities of uncalled for tampering of the Constitution, abrogation of the primordial rights necessary for the development of human personality, weakening the hold of Rule of Law and upholding balance between different organs of the State.

EMERGENCY PROVISIONS: ARTICLES 352- 360

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This Article is written by Meena P, a student at Government Law College Trivandrum


A state of emergency India refers to a period of governance under an altered constitutional setup that can be proclaimed by the President of India, when the consultant group perceives and warns against grave threats to the nation from internal and external sources or from financial situations of crisis. Part XVIII of the constitution contains the emergency provisions which was adopted from the Weimer Constitution of Germany. These emergency provisions authorize the center to have power on the state. There are three types of emergency provisions;

a. National emergency
b. State emergency
c. Financial emergency

ARTICLE 352 – NATIONAL EMERGENCY

Background

Article 352 in The Constitution of India 1949 states that “If the President is satisfied that a grave emergency exists whereby the security of India or of any part of the territory thereof is threatened, whether by war or external aggression or armed rebellion, he may, by Proclamation, make a declaration to that effect in respect of the whole of India or of such part of the territory thereof as may be specified in the Proclamation”. The president has the power to proclaim National Emergency where the security of India or any part of the territory is threatened on the grounds of war, external aggression or internal rebellion. It is essential that a grave situation must occur in order to declare an emergency. National emergency in India was declared 3 times in the following cases 1962 China war,1971 Pakistan war and Internal disturbances during Indira Gandhi’s tenure.

When an emergency is proclaimed ?

The union is given the power to direct and the parliament is allowed to legislate any state. The president is allowed to suspend Article 19(freedom of speech which is the right to express one’s opinion freely without any fear). The president is authorized to restrict the citizen’s right to move to the courts for the enforcement of fundamental rights except Article 20 and 21.

Revocation of National Emergency

The President can revoke the implementation of emergency anytime without the approval of the parliament. The president can revoke the emergency when he is confirmed that the threat has passed. If the Lok Sabha disapproves the continuance of the emergency, then the president can revoke the emergency The implementations of these powers during the proclamation of emergencies have certain limitations

  1. The president is not provided with the power to alter or issue the proclamation unless it is directed by the union in writing to do so
  2. The proclamation shall not extend one month unless it is passed by both the Houses of Parliament, by the majorities of total membership each house and two-thirds of those present and voting. This proclamation must be confirmed on a six-month gap following the same procedure aforementioned
  3. A special session of Lok Sabha must be called within a span of 14 days if 1/10th of the members of the Lok Sabha submits in writing their disproval of invoking the emergency
  4. The laws that restrict the rights mentioned in Part III of the constitution must contain a ‘recital ‘stating clearly that they are in relation to the proclamation of emergency

AMENDMENTS

✓ 38th amendment 1975- This allowed the president to proclaim the emergency on different grounds despite an emergency is already under operation

✓ 42nd amendment 1976- The 42nd amendment allows the president to modify the national emergency. Earlier only imposition or revocation was possible

✓ 44th amendment 1978:

I. The term internal disturbance was replaced by the armed rebellion by the 44th amendment.
II. The period of proclamation was reduced from 2 months to 1 month
III. This amendment helped to prevent the misuse of emergency by the executive

NATIONAL EMERGENCY AND ITS EFFECTS

The suspension of fundamental rights mentioned in Article 19 as provided in the Article 358 of the Constitution and Article 359 deals with the suspension of other Articles except Article 20 and 21. The president is also given the authority to suspend the distribution of revenues and resources between the state and center. The state governments are brought under the control of the center which gives power to the center to direct the instructions. The parliament assumes concurrent state legislative power on state subjects and the laws enacted by the parliament shall end after the expiry of six months. In Minerva Mills case (1980), the Supreme Court held that National Emergency can be challenged in the court
on the ground of malafide or that the declaration was based on wholly extraneous and irrelevant facts.


ARTICLE 356 – STATE EMERGENCY ( Failure of Constitutional Machinery)

If the President, on receipt of report from the Governor of the State or otherwise, is satisfied that a situation has arisen in which the government of the State cannot be carried on in accordance with the provisions of this Constitution. India borrowed this provision from Section 93 of Government of India Act. This is also known as President’s rule. This provision was added in the constitution to preserve the democracy and federalism even though it faced many challenges and the British government was forced to suspend it. Pakistan has also borrowed this provision from the Government of India Act 1935. Every state in India except two states, Chhattisgarh and Telangana has been under a state of emergency at some point of time or the other Recently in 2018 Chief Minister Mehbooba Mufti resigned following withdrawal of support by coalition
partner BJP.

The state was under President’s rule from June 19 to October 30. On October 31, J&K was split into two Union Territories — Jammu and Kashmir, and Ladakh — and that ended the President’s rule by default. Sarkaria Commission prepared report to upgrade the center-state relations and recommended that the state emergency shall only be used in the rarest of rarest cases. The commission stated that when the state fails to rectify all the constitutional machinery in the state then only Article 356 shall be imposed

AMENDMENTS

✓ 42nd Constitution Amendment Act, 1976 extended the period of state emergency from 6 months to 1 year.

✓ 44th Constitution Amendment Act, 1978 reverted back the operation of state emergency to 6 months

STATE EMERGENCY AND ITS EFFECTS

The state government is dismissed and the center is given the authority to the rule the state. State assembly legislature is dissolved. As in the case of National emergency where the distribution of revenue between the state and the center is impacted, there is no effect on the same when it comes to state emergency The case of SR Bommai V Union of India dealt with the imposition of Presidents rule in the state by reviewing the reports submitted by the Sarkaria Commission, report. This case dealt with the powers of the center or the Union government at times of the state emergency.

ARTICLE 360 -FINANCIAL EMERGENCY

If the President is satisfied that a situation has arisen whereby the financial stability or credit of India or of any part of the territory thereof is threatened, he may by a Proclamation make a declaration to that effect. The proclamation of financial emergency must be passed by both the houses of parliament within two months from the date of issue.

The financial emergency was never declared in our country. The center shall have control over the financial matters of the state. The salaries and allowances of the persons serving under the union, judges of supreme court and high court will be subjected to reduction in their salaries. Reservation of all money bills or other financial bills for the consideration of the President after they are passed by the legislature of the State. By the proclamation of Financial Emergency, the powers of the state and the union will be under the control of the center and the center will become powerful. The financial independency of the state shall undergo curtailment and the President will become the ruler or the dictator. The fundamental rights would be infringed which invalidates the constitutional structure of our economy

Viability Of The Uniform Civil Code

This Article is written by Priya Singh, a student at Army Law College, Pune

INTRODUCTION 

The implementation of a Uniform Civil Code has been an age-old debate for India, and the same has been reiterated in a recent judgement pronounced in The Delhi High Court, where Justice Pratibha M Singh urged the Union law ministry to act upon the need for a Uniform Civil Code. The proposal was made to cope with the legal complexities that arise due to the ever-evolving nature of society. The concept of a Uniform Civil Code refers to the replacement of the existing personal laws with a standard code that all the citizens of the country must follow. A Uniform Civil Code has been empathised upon by Article 44 of the Constitution as:

The State shall endeavour to secure for the citizens a uniform civil code throughout the territory of India.

DOCTRINE OF SEVERABILITY

 Directive Principles of State policy aren’t enforceable, and Article 44 cannot be enforced either since it serves as a mere directive. Fundamental Rights have an overriding effect over the Directive Principles of State Policy. Further, in accordance with the doctrine of severability, Article 13(2) states:

The State shall not make any law which takes away or abridges the rights conferred by this Part and any law made in contravention of this clause shall, to the extent of the contravention, be void.

The objective of Article 13(2) is to secure the paramountcy of the Constitution, especially in context to fundamental rights. Equal treatment before the law is guaranteed as a fundamental right under Article 14 but Part III of the Indian Constitution is not enforceable against personal laws as the personal laws of Hindus, Muslims and Christians are excluded from the definition of ‘law’ for the purpose of Article 13.

In India the right to freedom of religion has been given under Article 25(1) as:

  1. Subject to public order, morality and health and to the other provisions of this Part, all persons are equally entitled to freedom of conscience and the right freely to profess, practise and propagate religion

It is a fundamental right guaranteed to the citizens and foreigners living in India and is protected by Art 13(2). So, any law that infringes the right to freedom of religion shall be struck down.

SECULARISM

Secularism has always been a crucial facet of the Indian Constitution; it was added to the preamble by the 42nd Constitutional Amendment in 1976. Since then, innumerable attempts have been made by the court to understand the scope and application of secularism for it to complement the range of religious diversities in India. To quote Mahatma Gandhi, “The real meaning of secularism is Sarva Dharma Sambhav meaning equal treatment and respect for all religions.” But by the very proposal of a Uniform Civil Code, it is implied that we have understood secularism to be Sarva Dharma Abhav. This means negation of all religions. A better understanding of secularism in the Indian context can be inferred from the words of Shashi Tharoor, stating, “Western dictionaries define secularism as an absence of religion, but Indian secularism does not mean irreligiousness. It means profusion of religions.”

Secularism is a part of the basic structure of the Indian Constitution and cannot be amended. It refers to knowledge of all religions, respect for all religions and fostering a feeling of respect for them. In order to implement a Uniform Civil Code, the principle of secularism must be obliterated from the Constitution and that is beyond the scope of any amending power conferred. The Parliament is a creation of the Constitution and not vice versa.

FLEXIBILITY OF THE RIGHT TO FREEDOM OF RELIGION

It needs to be realised that the fundamental right to freedom of religion conferred under Part III of the Constitution is not absolute as it enumerates restrictions under Article 25(2) as:

25(2).  Nothing in this article shall affect the operation of any existing law or prevent the State from making any law

(a) regulating or restricting any economic, financial, political or other secular activity which may be associated with religious practice;

(b) providing for social welfare and reform or the throwing open of Hindu religious institutions of a public character to all classes and sections of Hindus 

These restrictions facilitate flexibility and adaptability of the personal laws towards the evolving society as only the integral practices to the religion are protected by virtue of the doctrine of essentiality as in the case of Shirur Mutt. Therefore, reforms can be brought in the respective personal laws to better fit the present-day societal ideologies. It is an ancient Indian doctrine that the state protects all religions but interferes with none. Religion can be reformed but its essence must be maintained.

APPLICABILITY OF THE UNIFORM CIVIL CODE

Even while approaching this idea independent of its legal frailties, the age-old trend of communalisation of religions in furtherance of political propaganda makes the possibility of  a religiously neutral draft of a Uniform Civil Code seem like an extremely distant reality. Taking a recent example of the public response to The Indian Citizenship Act 2019, it is clearly understood that the Indian citizens show no tolerance towards biased laws and such intolerance is further manifested in the form of communal violence resulting in large scale disruption of public peace and tranquillity. In light of this evidence an outbreak of a civil resistance to the draft of the code is not a remote consequence to anticipate and it is the State’s responsibility to secure and protect a social order as enshrined under Art.38(1) of the Constitution.

Despite the kind of column that has been provided for amendments in the personal laws, the judiciary’s requirement for enacting a Uniform Civil Code across citizens of all religions inevitably depicts its reluctance to foster and provide for the harmonious functioning of different religions within the country and this goes against the very spirit of the Indian Constitution. 

Any citizen would innately want to pursue his or her religious orientation. This legislation, if enacted, will inescapably go against the people’s wishes, thereby deviating from the principle of by the people, for the people and of the people. This enactment, thus, would be tangent to democracy itself. In the words of B.R. Ambedkar, “Democracy is not merely a form of Government. It is primarily a mode of associated living, of conjoint communicated experience. It is essentially an attitude of respect and reverence towards our fellow men,” and the act of implementing a Uniform Civil Code is much in contravention of respecting religions and therefore fellow men.

The problem identified by the Delhi High court is the complexities that arise out of inter-religion marriages in today’s society. It must be noted that in order to deal with such complexities, The Special Marriages Act 1954 has already been provided for and also, The Indian Succession Act 1925, which deals explicitly with matters of inheritance and succession arising out of marriages of such a kind. It is understandable that the court is of the view that certain religious philosophies are subjects of gender bias which as a result infringe the fundamental rights of the citizens but, it also needs to be understood that destruction of religious framework and forceful implementation of a common code is a greater violation of the citizen’s fundamental rights. 

In addition to the factors mentioned above, the composition of the Indian population cannot be ignored while considering such an implementation. India’s rural population was reported as 65.07% in the year 2020 by the World Bank collection of development, the tribes living in interiors of India live in accordance with their customs untouched by reforms, the literacy rate in India as of 2021 is 74.04%. Pertaining to these infirmities, a quick implementation being secured all through the country is not possible, leaving the code ineffective and loss of people’s confidence in the government. 

The demand for a Uniform Civil Code, which the Delhi High Court has made, has failed to recognise the welfare of the sections of the society other than that of the youth, and this itself can be seen as violative of Article 14 of the Constitution since there is no intelligible differentia for this discrimination or nexus for the achievement of the said goal.

Further, these minorities would be reluctant in approaching the court for their grievances, and this will only take from the effectiveness of the legal framework, leaving it highly impaired. A law should be such that it reaches all sections of society equally.

CONCLUSION

After exploring the legality and the pragmatic stand of the Uniform Civil Code in a country like India that embodies such diversity in religion and customs with sensitive public sentiments towards the same; implementation of a Uniform Civil Code while being cognizant of its effects is like consenting to wreak havoc on both the people and the legal framework of the country. The age-old customs and cultures that constitute the heritage of India would lose value and recognition. Hence, it has been well established that a Uniform Civil code is no solution to the problem identified; however, if sought to will be the starting point of several rebellions that the country is not ready for.